The First Protestant Christian of Travancore Kingdom ; part II :
The formation of the first nucleus of the Protestant Church of Travancore at Mylaudy : Forthwith from the morning of the next day of his arrival at Mylaudy ; Vethamanickam started preaching the Gospel of Christ at Mylaudy to his family members, during the early years of 19th century . First , Vethamanickam started to teach about the gospel Christ to his family members in his house , with the guidance of " Church Catechism " .On hearing his teachings on the Gospel of Christ and Church Catechism , the headman of his family Perumal [Gnanamuthu] and also Vethamanickam's brothers and sisters accepted Christ. Following Vethamanickam's family members , his friends and other relatives willingly came forward to believe the Gospel of Christ. In all ,about thirty persons of Mylaudy started to profess Christ publicly and put themselves under Vethamanickam's instruction and pastoral leadership . Thus Vethamanickam laid the foundation for the formation of the nucleus of the Protestant Church of Travancore at Mylaudy. The form of worship adopted by the early Christians at Mylaudy was Lutheran. Vethamanickam introduced the Common Prayer Book of the Lutheran Church then in use at Tanjore, and also Vethamanickam taught its rites to the Mylaudy Christians ,to the extent possible for him. .
Vedhamanickam introduced the well meaning Native Christian names to the Christian Converts :
Vethamanickam changed his wife's name as Satthiayi and his daughter's name as Pakkiayi and Annaa .His eldest son Chidambaram was called Devasahayam . His nephew's wife was called as Jesudial, he changed the name of the head man of his family Perumal as Gnanamuthu. The heathen names of his other family members were also changed into Christian names ; the name Agni was changed into Joseph, Sivan into Pakkianathen , Abirami into Santhayi, Owvai into Annanthayi , Sivagami into Mary . Thus thirty persons' heathen names were changed by Vethamanickam into meaingful Christian names.
Vethamanickam met persecutions boldly : On account of his conversion to Christianity,Vethamanickam was forced to face many new challenges and threat from the people, including his own relatives and they started to harass and hate him due to prejudice and unwanted fear. A report of his preaching reached the Palace and the native Government who could not tolerate the introduction of a new religion in Travancore. The people in general molested and persecuted him with great horror and terror. By his indomitable will power and by the power of prayer , Vethamanickam met the persecutions and challenges boldly.
Vethamanickam's Second Visit to Tanjore ; As a great visionary and missionary Vethamanickam wanted to extend the missionary field throughout the length and breadth of Travancore ,and to actuate his vision quickly and effectively he believed that the service of a Foreign Missionary or an experienced Ccatechist would be of great help. So in February 1805 he started his second visit to Tanjore not as a heathen but as a believer of Lord Jesus Christ ; leaving nearly one hundred and fifty persons under the immediate missionary and spiritual care of Gnanamuthu [Perumal] . When he reached Tanjore ,he was happily welcomed by Revd. J.C. Kohlhoff and with great enthusiasms . Vethamanickam talked about his "Little Flock" at Mylaudy and and told Rev J.C.Kohlhoff that he had come for the second time in the hope of inducing him to send a Missionary to Mylaudy, Travancore. Revd Kohlhoff was pleased with Vethamanickam's words and sincerely wanted to help him , so Revd. J.C. Kohlhoff sent Vethamanickam and native Catechist by name Yesudian with an introductory letter to a new LMS Missionary by name Mr W. T. Ringeltaube, who has just arrived and was staying at Tranquebar , the Head Quarters of the Danish Mission
The Historical Meeting Between Vethamanickam and Mr. Ringeltaube. : The great Church historian Mr. C. M. Agur writes that "That visit of Vedamanickam and his friend to Ringeltaube has been likened to that visit to Peter at Joppa by the men sent from Caesura, both followed by a similar resolve " .Mr. W.T.Ringeltaube, welcomed Vethamanickam with great gladness as he had already heard about Vethamanickam and his inspiring history from Revd J.C. kohlhoff and other Tanjore Missionaries. Mr . Ringeltaube interestingly interacted with Vethamanickam and advised him to make his people at Mylaudy , continue steadfast in their new Christian faith and to gather as many souls as possible for Christ. Mr. Ringeltaube gave him a good collection of Christian tracts for use and promised that he would follow him to Travancore as soon as he had acquired some knowledge of the Tamil language. The Church historian C.M. Agur writes " Vedamanickam now returned home through Tanjore, full of hopes and better pleased than ever". After his visit and meeting with the great Mr. Ringeltaube ; Maharasan Vethamanickam returned to Tanjore and remained there till the Lent days were over , hearing the sermons on the Passion and returned to Mylaudy at the end of May . On the request of Vethamanickam , the Tanjore Mission Missionaies sent Yesudian Catechist [with his wife and two sons Aaron and Moses ] to assist Vethamanickam in his missionary work at Mylaudy. On arrival at Mylaudy , Vethamanickam becamr really glad to notice that the divine Christian worship he had instituted was still being regularly and sincerely performed and followed.
Gospel preached at Wiyaravilley : In spite of great opposition from various angles in various hues and dimensions , Vethamanicakam resumed his missionary work of preaching the Gospel to the people around , with great vigorous and vibrant inspiration and determination .As a result of his tireless spiritual endeavour, he happened to have the joy of gathering a few additional Christian followers in a neighbouring village called Wiyaravillai. Eventhough Vethamanickam was doing the evangelical work at Mylaudy and it's surrounding places very efficaciously, he was very ardently awaiting the arrival of the LMS Missionary Mr. Ringeltaube.
The arrival of the legendary LMS Missionary Ringeltaube at Mylaudy : At last , on the day break of 25th April 1806, Mr. Ringeltaube left Vadakankulam in Tirunelveli district,and travelled over the arid and dry plains and at noon crossed the Aramboly pass[ 8 miles East of Nagercoil ] which opened to his sight the new country where he was blessed to labour for 10 years and entered Nanjil Nadu, in South Travancore . Mr W.T. Ringeltaube arrived at Mylaudy on the 25th , April , 1805 ; and he was welcomed by Vethamanickam and family members with immense joy. Mr. C.M. Agur quotes a letter of Mr. Ringeltaube , " I reluctantly obeyed , and proceeded round the southern hills to a village called Mylaudy, from whence , formerly two men came to Tranquebar to request me to come and see them, representing that 200 heathens at this place were desirous to embrace our religion . I lodged two days at their houses , where I preached and prayed ; some of them knew the Catechism...........I spent here the Lord's day for the first time, very uncomfortably in an Indian hut.......:.Perhaps my disappointment contributed to my unpleasant feelings; I had expected to find hundreds eager to listen to the word ; instead of which , I had a difficulty to make a few families attend for an hour"[The Church History of Travancore by C.M. Augur, pages 497-498] . This historical day of Ringeltaube's arrival at Mylaudy on the 25th of April, 1805 ,is even today celebrated as the birthday of Protestant Christianity in Travancore. This historical day[event] changed the social , educational , cultural , political , religious , economic and intellectual history of Travancore [Then Kanyakumari district was a part of Travancore Kingdom].
{ Part III will follow soon ]
P. BABU MANOHARAN,M.A,.{Rights reserved. This Article will be altered or modified later if needed].
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